In the United States and other Western nations, pro-life organizations are the primary means through which conservative Christians oppose legalized abortion.
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We continue to practice child sacrifice today through abortion.
Some pro-life organizations are self-admittedly non-sectarian, seeking to build coalitions of anti-abortion people who may be Christians, other religious conservatives, agnostics and atheists, or feminists.
But even the pro-life groups that are convictionally Christian, or led by convictional Christians, often functionally set aside the Christian worldview.
The church through the ages, bearing the gospel of life, has been the means by which the deathly deeds of child sacrifice have been overturned in countless cultures. The dearth of a Christian worldview in the current anti-abortion movement should, therefore, be gravely concerning to any believer who likewise wants to see modern child sacrifice abolished.
The doctrine of man
Christianity teaches that humans are creatures made in the image of God with rational souls (Ecclesiastes 7:29), but that mankind fell in the Garden of Eden (Genesis 3:1-7) and became dead in sin (Ephesians 2:1-3). We, therefore, have a thoroughly corrupted nature by which we are innately inclined toward evil (Romans 3:10-18).
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We continue to practice child sacrifice today through abortion.
In almost every abortion decision, the motivation is a rejection of inconvenient responsibility, the desire to prioritize college or career, or some other factor that could never even start to approach a justified reason for murdering an innocent human made in the image of God.
Western nations used to presuppose the Christian worldview. But in recent centuries, Enlightenment ideas have corrupted or entirely usurped the Christian worldview, especially concerning the sinful state of human nature.
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Such a worldview can be seen in pro-life groups claiming that “if wombs had windows, babies would be protected from abortions.” Others say that they are working to “make abortion unthinkable,” as if sin could ever be made completely unthinkable to fallen sinners.
Enlightenment presuppositions about human nature also impact pro-life legislative strategy. Many pro-life groups try to pass laws that seek to mandate informed consent or require viewing ultrasounds before a woman willfully decides to murder her preborn baby.
While some pregnant mothers, especially those who are already soliciting the help of a crisis pregnancy center, may choose life after seeing an ultrasound image of their babies, there are still plenty of others who choose to murder their babies even after seeing the images.
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We indisputably live in a culture of death that increasingly accepts abortion. But the development of this culture has occurred alongside the most rapid development of ultrasound technology.
In past generations, mothers and fathers did not see advanced ultrasounds of their preborn babies, yet those generations were considerably more anti-abortion than their children and grandchildren are today. In our current culture, everyone has seen ultrasounds of their own children or the children of others, but abortion is more accepted and even normalized, despite this increased knowledge about life in the womb.
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The answer to legalized abortion is to make abortion illegal. But pro-life organizations are often hesitant to embrace such a position.
The doctrine of government
Christianity teaches that God has established civil authorities to govern human society (Genesis 9:6). These civil authorities are servants of God commanded to bear the sword (Romans 13:1-7) against those who practice evil (1 Peter 2:14). The government exists under the dominion of Jesus Christ (Revelation 19:16) to uphold the public good and to deter evil conduct through the threat of swift punishment (Ecclesiastes 8:11). The act of murdering a preborn baby qualifies for such penalties (Exodus 21:22-25).
Most pro-life organizations would agree with God that abortion is murder. Many would agree that because preborn babies are made in the image of God, there is no inherent moral difference between murdering a person who has been born and a person who has not yet been born.
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Many pro-life groups have even actively subverted efforts to establish equal protection of the laws for preborn babies.
Rather than simply treating abortion as murder, they self-admittedly seek to be “innovative” with the laws they write, and they almost never create effective anti-abortion deterrents as a result.
The vast majority of pro-life bills regulate the circumstances of abortion. They allow for abortion once certain conditions are met, such as murdering a baby provided that he or she receives a proper burial, or murdering a baby before he or she reaches a certain stage of development.
Some even adopt the false moral framework of abortion activists by regulating abortion like health care. They allow abortion after the woman who desires to murder her preborn baby first obtains permission from a doctor, essentially legitimizing and sanitizing abortion through the health care system.
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These laws largely shift behavior rather than save lives, ensuring that abortions continue through legally sanctioned channels instead of deterring the act of abortion entirely.
The emphasis of these pro-life regulations is not criminalizing abortion as murder. If the pro-life groups that write such legislation acted consistently with their professed beliefs about abortion as murder, they would seek to criminalize all abortion accordingly.
But instead of pursuing such an objective, many pro-life groups have even actively subverted efforts to establish equal protection of the laws for preborn babies.
Christian organizations have repeatedly proposed bills that would simply extend the existing homicide, assault, and wrongful death laws that protect born people in order to protect preborn people. Rather than supporting those bills, leading pro-life groups have issued a national open letter to all lawmakers in the U.S., urging them to oppose such proposals because they could lead to penalties for women who willfully have abortions.
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The task of civil authorities, as the Christian worldview affirms, is the punishment of wicked conduct, which preserves innocent life by deterring future wicked conduct and provides justice on behalf of the victims. God clearly expects abortion, which is an act of murder, to be punished by civil authorities.
When pro-life groups advocate for regulating abortion rather than punishing those who willfully murder their preborn babies, they protect the legally sanctioned practice of abortion and keep the sword of justice in the sheath.
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The doctrine of repentance
Christianity teaches that repentance occurs when a sinner sees his or her sin as contrary to the nature and law of God (1 John 3:9), despises those sins (2 Corinthians 7:10), and turns from them to Jesus Christ (Acts 17:30-31). In order to properly confess sins, one must specifically name and acknowledge them before God (Psalm 32:5).
Many pro-life organizations not only oppose laws that could impose penalties on women who willfully have abortions, but actively write blanket legal immunity for women who have abortions into their laws. They insist that women who have abortions are categorically second victims, meaning that they cannot be held legally accountable for their actions.
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Such arguments are then used to support laws exempting all women — including those who can be shown in a court of law to have willfully murdered their preborn babies — from any criminal penalties.
But the assertions about widespread coercion are simply not true, as even surveys sponsored by pro-life research groups indicate that only a very small minority of women are truly forced into abortions they do not want.
In the same way, merely choosing to convince oneself of falsehood does not excuse evil actions that follow from those lies and almost never qualifies for the mistake of fact necessary to excuse someone of legal culpability.
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Those with a Christian worldview would invite a woman who has murdered her own preborn baby to confess her sin before God and receive abundant forgiveness through the gospel. But pro-life groups and leaders who believe that all women are second victims of abortion have little to offer such women beyond hollow “sympathy” and therapeutic reassurance.
If a woman is a mere victim who has not committed sin, then she has no need of repentance because she has no specific fault to confess before God.
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The pro-life groups functionally seeking to oppose abortion outside the Christian worldview will continue in their failure to end abortion. They will continue to lose, not only to the detriment of their cause but to the detriment of countless millions of preborn babies.
Christianity alone has the potency to end child sacrifice in a depraved civilization like the U.S. and the broader Western world. If we want to abolish abortion, Christians must never set aside the truth of God, but instead rely on the light of those truths to dispel the darkness of child sacrifice once and for all.
* Original Article:
https://www.theblaze.com/align/why-the-pro-life-movement-fails-without-a-christian-worldview